Chapter 2 of The Life and Glories of St. Jospeh by Edward Healy Thompson, Antonio Vitali

CHAPTER II:  Joseph Included In The Order Of The Hypostatic Union.

WHATEVER God disposes is disposed in a marvelous and perfect order. Wherefore the Church which

Jesus came to found on earth imitates the Heavenly Sion.  As in Heaven there are angelical hierarchies, and in these hierarchies there are divers orders, so also on earth there is a hierarchy of grace, and in that hierarchy are included various orders, or ministries, which, according to the Angelic Doctor, St. Thomas, excel each other in proportion to their approximation to God.¹ The highest of all these orders, whether angelic or human, is the order of the Hypostatic Union, in which is Christ Jesus, God and Man. By the Hypostatic Union is meant that the Eternal Son of God, in His Incarnation, assumed human nature, and united it to Himself in Personal unity; in other words, that in the one Divine Person of Jesus Christ, the two Natures, the Divine Nature and the Human Nature, ever distinct in themselves, became inseparably and eternally united. If a wonderful order is displayed in all the works of nature, an order supremely perfect is displayed in all the works of grace, especially in the great work of the Incarnation. Among these orders of grace some precede the mystery of the Incarnation, others follow it. Among those which precede it the most remote is the order of the Patriarchs, chosen to prepare the progenitors of Jesus down to St. Joachim and St. Anne. To some of these, as to Abraham and to David, it was expressly revealed that ot their blood and of their family the Saviour of men should be born into the world. The next is the Levitical and sacerdotal order, which was preordained by God to figure in all its rites the Priesthood of Jesus, His Church, His Sacraments, the Bloody Sacrifice of the Cross, and the Unbloody Sacrifice of the Altar. The third is that of the Prophets, destined to foretell and announce to the world, so many centuries before the coming of Jesus, His Birth of a Virgin, His country, the place of His Nativity, His flight into Egypt, His Apostles, His preaching, His miracles, His Passion, His Death, His Resurrection, His glorious Ascension into Heaven. Greater than all these Prophets was John Baptist, because destined and preordained to be the immediate Precursor of Christ, and to point to Him as being actually present on the earth; whence Jesus Himself affirmed that among those who were born of woman there was not a greater prophet than John the Baptist.² These are the orders which under the Old Law preceded Jesus.

Others succeeded Him; and these are the various orders or ministries of Holy Church, which form the ecclesiastical hierarchy, beginning with the Apostles. The Apostles were to render to the whole earth and to all ages their solemn testimony to the Divinity of Jesus Christ; they were to announce to all His Doctrine, His Law, His Sacraments; they were to found and to spread His Church throughout the world, so that all might attain to salvation. And, as the Apostolic order was nearer than any other to Jesus, even so, says the Angelic Doctor, did the Apostles receive greater grace than any saints in the other orders³ of the Church. Of the inferior orders we need not here speak. Now, above all these orders rises supreme the order of the Hypostatic Union. All the other orders, comprising even the angelic, are subordinate and subject to it; for this reason, that Jesus is the beginning, the author, and the head of this order, and on Jesus, as Sovereign Prince, depends every hierarchy, every sacred princedom in Heaven and on earth, since Jesus, as the Apostle says, is the end of the whole law.⁴ Jesus is the chief corner-stone⁵ upon which rests the whole sacred edifice of the Church. Jesus, according to the Prophet Isaias, is set up as an ensign to the people,⁶ the desire of all nations, the centre of universal hope. Jesus is the sole and true source of salvation to all men. By faith in Him who was to come all were saved who lived justly from Adam until His day; and all those who have lived and shall live justly since His coming have been and shall be saved by Him alone. In Him alone, from Him alone, and through Him alone, is truth, salvation, and life; so that, even as the planets in the firmament revolve round the sun, receiving from it light, heat, and power, so also around Jesus, the Eternal Sun of Justice, all the various orders of grace circle, from Him alone receiving light, virtue, and power to fulfil faithfully the holy offices to which they are ordained; and so much the greater or the less grace and dignity do they receive as they are more or less approximated in their ministry to Jesus, the author of grace, just as one who is nearer to the fire participates more largely in its heat. It is clear, then, that the order of the Hypostatic Union transcends and surpasses the other subaltern orders, even as the sun transcends the inferior stars.

Now, Joseph by divine predestination was placed in this sovereign order. Three only composed it—Jesus, Mary, Joseph. Jesus is true God and true Man; Mary is true mother of God and mother of men; Joseph is true spouse of Mary and putative father of Jesus. Jesus is the principal subject of the Incarnation, and the author of the Eedemption of the world; Mary is the immediate co-operatrix and, so to say, the executrix of the Incarnation itself; Joseph, the faithful depositary of these two most precious pledges, was to provide that this sublime mystery of the Incarnation and Eedemption should be brought about with the greatest possible congruity, so that the honour of the mother and of the God-Man, her Son, should remain intact.

That Joseph should be comprised in this supreme order is not a mere devout opinion or the fruit of pious meditation; it is a sure decision of the soundest theology. Suarez, that eminent theologian, after having spoken of the order of the Apostles, upon which he said the greatest grace was conferred, goes on to say: "There are other ministries appertaining to the order of the Hypostatic Union, whica in its kind is more perfect, as we affirmed of the dignity of the Mother of God, and in this order is constituted the ministry of St. Joseph; and, although it be in the lowest grade of it, nevertheless, in this respect, it surpasses all others, because it exists in a superior order ".⁷ Thus spoke Suarez, the learned theologian of Granada, about three hundred years ago, when the opinion of the faithful respecting St. Joseph and the devotion due to him had not been so openly and generally displayed.

But the doctors who followed spoke still more clearly. Giovanni di Cartagena, contemporary of Bellarmine and Baronius, and very dear to Pope Pius V. for his piety and science, out of the numerous learned homilies which he wrote, devoted thirteen to the praises of Joseph. After having spoken of the Apostolic order, he passes on to treat of the order of the Hypostatic Union, and says that in its kind it is more perfect than the other, and that in this order the first place is held by the Humanity of Christ, which is immediately united to the Person of the Word; the second place is held by the Blessed Virgin, who conceived and brought forth the Incarnate Word; the third place is held by St. Joseph, to whom was committed by God the special care, never given to any other, of feeding, nursing, educating, and protecting a Godmade-man I⁸ After Cartagena comes P. Giuseppe Antonio Patrignani, highly praised also by Benedict XIV., who, almost two centuries ago, wrote thus of St. Joseph: "He, as constituted head of the Family immediately belonging to the service of a God-Man, transcends in dignity all the other saints; wherefore he is happily established in an order which is superior to all the other orders in the Church ".⁹

We might adduce other doctors of high authority, but we will proceed to consider some of the legitimate consequences which flow from this doctrine.

1. It is an exceeding honour to Joseph to be comprised in the same order wherein are Jesus Himself, the Son of God, the King of kings, and Mary, Mother of God and Queen of the universe, to be united with them in the closest relations, and enjoy their most entire confidence. The nobles of the earth deem themselves to be highly honoured in being brought into near association with monarchs of renown, holding the foremost places in their courts, and being the most trusted in their councils. What, then, shall we say of Joseph, who, placed in the order of the Hypostatic Union, was destined by God, not only to be the first in His court and the closest in His confidence, but even to be the reputed father of the King of kings; to be, not only the confidential friend, but the very spouse of the most exalted of all the empresses in the universe? Next to the Divine Maternity, no honour in the world is comparable with this.

2. To be comprised in the order of the Hypostatic Union implies being, after Jesus and Mary, superior to all the other saints, both of the Old and the New Testament; and the reason is clear: for, this order being superior to all the other orders in the Church, it follows that whosoever has a place in this order, albeit in its lowest grade, as Joseph has, ranks before all who are even in the highest grade of a lower order, such as that of the Apostles, which is the most eminent among them.

3. It follows that Joseph is superior, not in nature, but in dignity, to the angels themselves, since the orders of angels are subject to the order of the Hypostatic Union, subject to Jesus, their King and their Head, subject to Mary, their Queen; hence, as the Apostle declares, when the Eternal Father sent His Divine Son upon earth He commanded all the angels to adore Him.¹⁰ And on account of Jesus the angels became subject also to Mary and to Joseph: thus we find them hastening gladly to serve them, to warn them, to console them; and were they not sent expressly from Heaven to act as attendants on Joseph, at one time to assure him that his Spouse has conceived the Son of God Himself; at another to make known to him the plot of Herod, so that he might place the Virgin and her Divine Son in safety by flying into Egypt; and, again, to announce to him that now he may joyfully return into the land of Israel?¹¹

4. We conclude that Joseph was comprehended in this order because he was truly the head and guardian of this Divine Family. To rule and govern this august family belonged of right to Jesus, who was God. Mary and Joseph, exalted as they were in dignity, were, nevertheless, only creatures; but Jesus willed to give an example of the most perfect humility. It was His will to magnify our saint, and to concede to him this high glory, making him the head and guardian of His family; so that Joseph had rule and authority over the Son of G od Himself and over the very Mother of the Son of God. And Joseph, being thus destined to be the head and guardian of Jesus, the head and guardian of Mary, became at the same time the patron and guardian of the Church, which is the spouse of Jesus and, in a manner, the daughter of Mary. Whence Pius IX., of blessed memory, in proclaiming Joseph Patron of the Church, did not so much confer a new title of honour upon him as affirm and declare this his most ancient prerogative, which had not before been so expressly promulgated by Holy Church.

5. It follows that Joseph was comprised in that order and in that family by the highest representation which it is possible to conceive, inasmuch as he was made the very representative of the Divine Father, who alone has the right-to call Jesus His Son, having begotten Him from all eternity; and yet that same God, who by the mouth of Isaias¹² protested that He would never give His glory to another, that God who, in communicating to the Word and to the Holy Spirit His Divine essence, does not in any wise communicate to them His Divine paternity, was so generous to Joseph as to concede to him His glory, and communicate to him His name and His paternity; not actually, for that was impossible, but so that he should be in His place and stead, and should be called the father of Him who was the Divine Word, and that the Word Himself should call Joseph by the sweet name of father, so that he might with true joy appropriate to himself that passage in Holy Scripture:

"I will be to Him a father and He shall be to me a son".¹³ Herein we see manifested the great love of the Three Persons of the Blessed Trinity for our saint and the confidence They reposed in him; for the Eternal Father committed wholly into his charge His well-beloved Son; the Divine Son delivered Himself entirely to his care and to his will; the Holy Spirit consigned and committed to him His most immaculate Spouse; so that this Holy Family, of which Joseph became the head, was another Triad on earth, a resplendent image of the Most Holy Triad in Heaven, the Ever-Blessed Trinity: Joseph representing the Eternal Father, Jesus representing and being in very truth the Eternal Word, and Mary representing the Eternal Love, the Holy Spirit. This thought is borrowed from the new Doctor of the Church, St. Francis de Sales. "We may say "—these are his words —" that the Holy Family was a Trinity on Earth, which in a certain way represented the Heavenly Trinity Itself."¹⁴

6. Finally, it follows that Joseph, in that he was comprised in that sublime order, superior to that of all the other saints, must as a natural consequence have been predestined to receive greater gifts and graces than all the other saints, that he might be made worthy to be so near to Jesus and Mary, and fitted to discharge most faithfully those high ministries to which he was elected. Hence the pious Bernardine de Bustis makes this bold assertion: '' Since Joseph was to be the guardian, companion, and ruler of the Most Blessed Virgin and of the Child Jesus, is it possible to conceive that God could have made a mistake in the choice of him? or that He could have permitted him to be deficient in any respect? or could have failed to make him most perfect? The very idea would be the grossest of errors. When God selects any one to perform some great work He bestows upon him every virtue needful for its accomplishment."¹⁵

Let us rejoice, then, with our most loving Patriarch that he has been exalted to so sublime an order, and has obtained such grace, power, and dignity as none other, after Jesus and Mary, has ever received, to the glory of God, who made him so great, and for our profit and that of the whole Church,

1 Summa, p. i. q. cvii. a. 6

2 St. Luks vii. 28.

3 In Epistolam ad Ephcs. i. 8.

4 Rom. x. i.

5 Ephes. ii. 20.

6 Isaias xi. 10, 12.

7 Tom. ii. disp. viii. sec. 1.

8 Lib. iv. Hom. viii.

9 II Dicoto cli S. Giuseppe, Novena, Gior. vi.

10 Heb. i. 0.

11 St. Matthew i. 20, 21; ii. 13, 19, 20.

12 Chap xiii. 8.

13 Heb. i. 0.

14 Entretien, xix.

15 Marialc, Sermo xii.

Chapter 1 of The Life and Glories of St. Jospeh by Edward Healy Thompson, Antonio Vitali

With this post, I begin posting a chapter each day from a remarkable book written at the dawn of the last century The Life and Glories of St. Joseph by Edward Healy Thompson, Antonio Vitali.  The book is now in public domain.

THE LIFE AND GLORIES OF ST. JOSEPH

CHAPTER I:  JOSEPH INCLUDED IN THE DECREE OF THE INCARNATION.

To describe the life and the glories of Joseph is to describe at the same time the life of Jesus and the glories of Mary; for Jesus, Mary, and Joseph are so intimately united, that it is impossible to speak of one without treating of the others. These three dear names —Jesus, Mary, Joseph — form that triple heavenly alliance which can never be broken. He, therefore, who undertakes to narrate the life of Joseph is under the happy necessity of narrating at the same time, in large measure, the life of Jesus and Mary. The reader will never object to this, since, after God, Jesus, Mary, and Joseph are the sweetest and sublimest objects with which our minds and hearts can be filled; they are the three powerful advocates of our cause, the three guiding stars of our salvation. But, in order clearly to understand the greatness of Joseph, we must look very far back; for his greatness did not begin with his birth, neither did it begin with his espousals to Mary. Its origin is far more remote, and must be sought, not in time, but in eternity; it began with his predestination.

Predestination, according to St. Thomas Aquinas, is the divine preordination from eternity of those things which, by divine grace, are to be accomplished in time.¹   Now, the most compassionate Lord God had, in the admirable dispositions of His Providence, from all eternity, preordained the ineffable mystery of the Divine Incarnation to repair the fall of Adam and save his descendants from eternal ruin. This mystery " hidden from ages," as the Apostle says,² was to be revealed in the fulness of time. The Eternal Word was to assume human flesh, and, after a life full of sufferings, was to offer Himself as a voluntary victim to die upon a cross, in order, as an innocent Lamb, to expiate the sins of all mankind. This mystery, then, was to be accomplished in Jesus; and, therefore, Jesus, the Saviour of all, was, according to the Apostle Paul, "predestinated the Son of God in power " ;³ and, as St. Augustine explains, it was predestined that Jesus, who according to the flesh was the Son of David, was in truth to be the Son of God, seeing that it was preordained that human nature was one day to subsist in the Eternal Person of the Word along with the Divine Nature, in order that the sufferings of Jesus might have an infinite value to satisfy worthily the Divine Justice. And this is what is called the eternal decree of the Divine Incarnation.

Now, in this decree is comprehended, not only the mystery itself of the Divine Incarnation, but also the mode and order in which this mystery was to be accomplished, and, consequently, those persons who were principally and more immediately to have a part in it; for, according to the doctrine of the Angelic Doctor, the eternal predestination includes, not only what is to be accomplished in time, but likewise the mode and order according to which it is to be so accomplished.⁴ And the mode and order predestined by God in the Incarnation of His Divine Son was this: that the Most Sacred Humanity of Jesus Christ was to be taken, but without sin, from that same human nature which had sinned in Adam; that It was to descend from the blood of Abraham, to be of the tribe of Juda and the race of David, and that the Body of Jesus was to be formed by the power of the Holy Ghost in the pure womb of an immaculate virgin. This elect virgin is Mary ; and therefore Mary, after Jesus, was immediately comprised in the decree of the Divine Incarnation, and from eternity predestined to be the most august Mother of the Son of God. "The Virgin," says the great doctor Suarez, " could not be disjoined from her Son in the Divine election." The Church herself puts into the mouth of the Virgin these words of the Divine Wisdom: "I was preordained from eternity ".⁵ Mary was truly a predetermined end of the eternal counsel, and St. Augustine calls her " the work of eternal counsel ".

But, in order to conceal this mystery of love from the world until the appointed time had come, and to safeguard at the same time the reputation of the Virgin Mother and the honour of the Divine Son, God willed that Mary by a marriage altogether heavenly should be espoused to the humblest, the purest, and the holiest of the royal race of David, one therefore expressly predestined for this end; a virgin spouse for the Virgin Mother, who at the same time should be in the place of a father to the Divine Son. In the Divine mind Joseph was the one chosen from amongst all others. Joseph held the first place. Joseph was predestined to this office. True, from the tribe of Juda, from the family of David, great patriarchs were to arise, famous leaders of the people, most noble kings; but God did not choose any of these. He chose Joseph alone. Joseph was the beloved one. Joseph was specially preordained to become one day the happy spouse of Mary and the foster-father of Jesus. "As Mary," says Echius, the famous opponent of Luther, "was from eternity predestined to be the mother of the Son of God; so also was Joseph elected to be the guardian and protector of Jesus and of Mary."⁶

Thus Joseph was, after Mary, comprehended in the very decree of the Incarnation, and, after Mary, was called to have an integral part, as it were, in this ineffable mystery. It is easy to perceive how much honour hence redounds to Joseph; for if, next to the mystery of the Most Holy Trinity, the mystery of the Divine Incarnation is the essential foundation of the Christian faith, who can fail to see that to be included in the eternal decree of so admirable a mystery, into which the angels themselves "desire to look,"2 is an incomparable glory to this great saint? We must always, therefore, bear well in mind this singular destination of Joseph, because this is truly the ground of all his greatness. This is the basis upon which all his glories are raised. Whoever thoroughly realises the fact of this preordination will no longer marvel at God's predilection for Joseph, and at seeing him so highly privileged and exalted to be the guardian and patron of the Universal Church.

1 P. iii. q. xxiv. a. 1.

2 Coloss. i. 26.

3  Rom. i. 4

3. Summo, p. iii. q. xxiv. a. i.

5 Prov. viii. 23.

6 Sermo de S. Joseph. 2 1 St. Peter i. 12. 15

Novena to St. Jospeh - Ninth and Final Day

Ninth Day
PATRON OF A HAPPY DEATH

Saint Joseph, how fitting it was that at the hour of your death Jesus should stand at your bedside with Mary, the sweetness and hope of all mankind. You gave your entire life to the service of Jesus and Mary; at death you enjoyed the consolation of dying in Their loving arms. You accepted death in the spirit of loving submission to the Will of God, and this acceptance crowned your hidden life of virtue. Yours was a merciful judgment, for your foster-Son, for whom you had cared so lovingly, was your Judge, and Mary was your advocate. The verdict of the Judge was a word of encouragement to wait for His coming to Limbo, where He would shower you with the choicest fruits of the Redemption, and an embrace of grateful affection before you breathed forth your soul into eternity.

You looked into eternity and to your everlasting reward with confidence. If our Savior blessed the shepherds, the Magi, Simeon, John the Baptist, and others, because they greeted His presence with devoted hearts for a brief passing hour, how much more did He bless you who have sanctified yourself for so many years in His company and that of His Mother? If Jesus regards every corporal and spiritual work of mercy, performed in behalf of our fellow men out of love for Him, as done to Himself, and promises heaven as a reward, what must have been the extent of His gratitude to you who in the truest sense of the word have received Him, given Him shelter, clothed, nourished, and consoled Him at the sacrifice of your strength and rest, and even your life, with a love which surpassed the love of all fathers.

God really and personally made Himself your debtor. Our Divine Savior paid that debt of gratitude by granting you many graces in your lifetime, especially the grace of growing in love, which is the best and most perfect of all gifts. Thus at the end of your life your heart became filled with love, the fervor and longing of which your frail body could not resist. Your soul followed the triumphant impulse of your love and winged its flight from earth to bear the prophets and patriarchs in Limbo the glad tidings of the advent of the Redeemer.

Saint Joseph, I thank God for your privilege of being able to die in the arms of Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace of a happy death. Help me to spend each day in preparation for death. May I, too, accept death in the spirit of resignation to God's Holy Will, and die, as you did, in the arms of Jesus, strengthened by Holy Viaticum, and in the arms of Mary, with her rosary in my hand and her name on my lips!

*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)
Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Novena to St. Joseph - Days Seven and Eight

Seventh Day
PATRON OF WORKERS

Saint Joseph, you devoted your time at Nazareth to the work of a carpenter. It was the Will of God that you and your foster-Son should spend your days together in manual labor. What a beautiful example you set for the working classes!

It was especially for the poor, who compose the greater part of mankind, that Jesus came upon earth, for in the synagogue of Nazareth, He read the words of Isaiah and referred them to Himself:  "The Spirit of the Lord is upon me, because He has anointed Me to bring good news to the poor..." (Luke 4:18). It was God's Will that you should be occupied with work common to poor people, that in this way Jesus Himself might ennoble it by inheriting it from you, His foster-father, and by freely embracing it. Thus our Lord teaches us that for the humbler class of workmen, He has in store His richest graces, provided they live content in the place God's Providence has assigned them, and remain poor in spirit for He said, "Blessed are the poor in spirit, for theirs is the kingdom of heaven" (Matt. 5:3).

The kind of work to which you devoted your time in the workshop of Nazareth offered you many occasions of practicing humility. You were privileged to see each day the example of humility which Jesus practiced -- a virtue most pleasing to Him. He chose for His earthly surroundings not the courts of princes nor the halls of the learned, but a little workshop of Nazareth. Here you shared for many years the humble and hidden toiling of the God-Man. What a touching example for the worker of today!

While your hands were occupied with manual work, your mind was turned to God in prayer. From the Divine Master, who worked along with you, you learned to work in the presence of God in the spirit of prayer, for as He worked He adored His Father and recommended the welfare of the world to Him, Jesus also instructed you in the wonderful truths of grace and virtue, for you were in close contact with Him who said of Himself, "I am the Way and the Truth and the Life."

As you were working at your trade, you were reminded of the greatness and majesty of God, who, as a most wise Architect, formed this vast universe with wonderful skill and limitless power.

The light of divine faith that filled your mind, did not grow dim when you saw Jesus working as a carpenter. You firmly believed that the saintly Youth working beside you was truly God's own Son.

Saint Joseph, I thank God for your privilege of being able to work side by side with Jesus in the carpenter shop of Nazareth. As a token of your own gratitude to God, obtain for me the grace to respect the dignity of labor and ever to be content with the position in life, however lowly, in which it may please Divine Providence to place me. Teach me to work for God and with God in the spirit of humility and prayer, as you did, so that I may offer my toil in union with the sacrifice of Jesus in the Mass as a reparation for my sins, and gain rich merit for heaven.
*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)
Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.
MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Eighth Day
FRIEND IN SUFFERING

Saint Joseph, your share of suffering was very great because of your close union with the Divine Savior. All the mysteries of His life were more or less mysteries of suffering. Poverty pressed upon you, and the cross of labor followed you everywhere. Nor were you spared domestic crosses, owing to misunderstandings in regard to the holiest and most cherished of all beings, Jesus and Mary, who were all to you. Keen must have been the suffering caused by the uncertainty regarding Mary's virginity; by the bestowal of the name of Jesus, which pointed to future misfortune. Deeply painful must have been the prophecy of Simeon, the flight into Egypt, the disappearance of Jesus at the Paschal feast. To these sufferings were surely added interior sorrow at the sight of the sins of your own people.

You bore all this suffering in a truly Christ-like manner, and in this you are our example. No sound of complaint or impatience escaped you -- you were, indeed, the silent saint! You submitted to all in the spirit of faith, humility, confidence, and love. You cheerfully bore all in union with and for the Savior and His Mother, knowing well that true love is a crucified love. But God never forsook you in your trials. The trials, too, disappeared and were changed at last into consolation and joy.

It seems that God had purposely intended your life to be filled with suffering as well as consolation to keep before my eyes the truth that my life on earth is but a succession of joys and sorrows, and that I must gratefully accept whatever God sends me, and during the time of consolation prepare for suffering. Teach me to bear my cross in the spirit of faith, of confidence, and of gratitude toward God. In a happy eternity, I shall thank God fervently for the sufferings which He deigned to send me during my pilgrimage on earth, and which after your example I endured with patience and heartfelt love for Jesus and Mary.

You were truly the martyr of the hidden life. This was God's Will, for the holier a person is, the more he is tried for the love and glory of God. If suffering is the flowering of God's grace in a soul and the triumph of the soul's love for God, being the greatest of saints after Mary, you suffered more than any of the martyrs.

Because you have experienced the sufferings of this valley of tears, you are most kind and sympathetic toward those in need. Down through the ages souls have turned to you in distress and have always found you a faithful friend in suffering. You have graciously heard their prayers in their needs even though it demanded a miracle. Having been so intimately united with Jesus and Mary in life, your intercession with Them is most powerful.

Saint Joseph, I thank God for your privilege of being able to suffer for Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace to bear my suffering patiently for love of Jesus and Mary. Grant that I may unite the sufferings, works and disappointments of life with the sacrifice of Jesus in the Mass, and share like you in Mary's spirit of sacrifice.
*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)
Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.
MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Novena to St. Joseph - Sixth Day

Sixth Day
PATRON OF FAMILIES

Saint Joseph, I venerate you as the gentle head of the Holy Family. The Holy Family was the scene of your life's work in its origin, in its guidance, in its protection, in your labor for Jesus and Mary, and even in your death in their arms. You lived, moved, and acted in the loving company of Jesus and Mary. The inspired writer describes your life at Nazareth in only a few words: "And (Jesus) went down with them and came to Nazareth, and was subject to them" (Luke, 2:51). Yet these words tell of your high vocation here on earth, and the abundance of graces which filled your soul during those years spent in Nazareth.

Your family life at Nazareth was all radiant with the light of divine charity. There was an intimate union of heart and mind among the members of your Holy Family. There could not have been a closer bond than that uniting you to Jesus, your foster-Son and to Mary, your most loving wife. Jesus chose to fulfill toward you, His foster-father, all the duties of a faithful son, showing you every mark of honor and affection due to a parent. And Mary showed you all the signs of respect and love of a devoted wife. You responded to this love and veneration from Jesus and Mary  with feelings of deepest love and respect. You had for Jesus a true fatherly love, enkindled and kept aglow in your heart by the Holy Spirit. And you could not cease to admire the workings of grace in Mary's soul, and this admiration caused the holy love which you had consecrated to her on the day of your wedding grow stronger every day.

God has made you a heavenly patron of family life because you sanctified yourself as head of the Holy Family and thus by your beautiful example sanctified family life. How peacefully and happily the Holy Family rested under the care of your fatherly rule, even in the midst of trials. You were the protector, counselor, and consolation of the Holy Family in every need. And just as you were the model of piety, so you gave us by your zeal, your earnestness and devout trust in God's providence, and especially by your love, the example of labor according to the Will of God. You cherished all the experiences common to family life and the sacred memories of the life, sufferings, and joys in the company of Jesus and Mary. Therefore the family is dear to you as the work of God, and it is of the highest importance in your eyes to promote the honor of God and the well-being of man. In your loving fatherliness and unfailing intercession you are the patron and intercessor of families, and you deserve a place in every home.

Saint Joseph, I thank God for your privilege of living in the Holy Family and being its head. As a token of your own gratitude to God, obtain God's blessing upon my own family. Make our home the kingdom of Jesus and Mary -- a kingdom of peace, of joy, and love.

I also pray for all Christian families. Your help is needed in our day when God's enemy has directed his attack against the family in order to desecrate and destroy it. In the face of these evils, as patron of families, be pleased to help; and as of old, you arose to save the Child and His Mother, so today arise to protect the sanctity of the home. Make our homes sanctuaries of prayer, of love, of patient sacrifice, and of work. May they be modeled after your own at Nazareth. Remain with us with Jesus and Mary, so that by your help we may obey the commandments of God and of the Church; receive the holy sacraments of God and of the Church; live a life of prayer; and foster religious instruction in our homes. Grant that we may be reunited in God's Kingdom and eternally live in the company of the Holy Family in heaven.

*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Novena to St. Joseph - Day Five

Fifth Day
PATRON OF THE CHURCH

Saint Joseph, God has appointed you patron of the Catholic Church because you were the head of the Holy Family, the starting-point of the Church. You were the father, protector, guide and support of the Holy Family. For that reason you belong in a particular way to the Church, which was the purpose of the Holy Family's existence.

I believe that the Church is the family of God on earth. Its government is represented in priestly authority which consists above all in its power over the true Body of Christ, really present in the Blessed Sacrament of the Altar, thus continuing Christ's life in the Church. From this power, too, comes authority over the Mystical Body of Christ, the members of the Church -- the power to teach and govern souls, to reconcile them with God, to bless them, and to pray for them.

You have a special relationship to the priesthood because you possessed a wonderful power over our Savior Himself. Your life and office were of a priestly function and are especially connected with the Blessed Sacrament. To some extent you were the means of bringing the Redeemer to us -- as it is the priest's function to bring Him to us in the Mass -- for you reared Jesus, supported, nourished, protected and sheltered Him. You were prefigured by the patriarch Joseph, who kept supplies of wheat for his people. But how much greater than he were you! Joseph of old gave the Egyptians mere bread for their bodies. You nourished, and with the most tender care, preserved for the Church Him who is the Bread of Heaven and who gives eternal life in Holy Communion.

God has appointed you patron of the Church because the glorious title of patriarch also falls by special right to you. The patriarchs were the heads of families of the Chosen People, and theirs was the honor to prepare for the Savior's incarnation. You belonged to this line of patriarchs, for you were one of the last descendants of the family of David and one of the nearest forebears of Christ according to the flesh. As husband of Mary, the Mother of God, and as the foster-father of the Savior, you were directly connected with Christ. Your vocation was especially concerned with the Person of Jesus; your entire activity centered about Him. You are, therefore, the closing of the Old Testament and the beginning of the New, which took its rise with the Holy Family of Nazareth. Because the New Testament surpasses the Old in every respect, you are the patriarch of patriarchs, the most venerable, exalted, and amiable of all the patriarchs.

Through Mary, the Church received Christ, and therefore the Church is indebted to her. But the Church owes her debt of gratitude and veneration to you also, for you were the chosen one who enabled Christ to enter into the world according to the laws of order and fitness. It was by you that the patriarchs and the prophets and the faithful reaped the fruit of God's promise. Alone among them all, you saw with your own eyes and possessed the Redeemer promised to the rest of men.

Saint Joseph, I thank God for your privilege of being the Patron of the Church. As a token of your own gratitude to God, obtain for me the grace to live always as a worthy member of this Church, so that through it I may save my soul. Bless the priests, the religious, and the laity of the Catholic Church, that they may ever grow in God's love and faithfulness in His service. Protect the Church from the evils of our day and from the persecution of her enemies. Through your powerful intercession may the church successfully accomplish its mission in this world -- the glory of God and the salvation of souls!

*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)
Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Novena to St. Joseph - Days Three and Four

Third Day
MAN CHOSEN BY THE BLESSED TRINITY

Saint Joseph, you were the man chosen by God the Father. He selected you to be His representative on earth, hence He granted you all the graces and blessings you needed to be His worthy representative.

You were the man chosen by God the Son. Desirous of a worthy foster-father, He added His own riches and gifts, and above all, His love. The true measure of your sanctity is to be judged by your imitation of Jesus. You were entirely consecrated to Jesus, working always near Him, offering Him your virtues, your work, your sufferings, your very life. Jesus lived in you perfectly so that you were transformed into Him. In this lies your special glory, and the keynote of your sanctity. Hence, after Mary, you are the holiest of the saints.

You were chosen by the Holy Spirit. He is the mutual Love of the Father and the Son -- the heart of the Holy Trinity. In His wisdom He draws forth all creatures from nothing, guides them to their end in showing them their destiny and giving them the means to reach it. Every vocation and every fulfillment of a vocation proceeds from the Holy Spirit. As a foster-father of Jesus and head of the Holy Family, you had an exalted and most responsible vocation -- to open the way for the redemption of the world and to prepare for it by the education and guidance of the youth of the God-Man. In this work you cooperated as the instrument of the Holy Spirit. The Holy Spirit was the guide; you obeyed and carried out the works. How perfectly you obeyed the guidance of the God of Love!

The words of the Old Testament which Pharaoh spoke concerning Joseph of Egypt can well be applied to you: "Can we find such another man, that is full of the spirit of God, or a wise man like to him?" (Gen. 41:38). No less is your share in the divine work of God than was that of Egypt. You now reign with your foster-Son and see reflected in the mirror of God's Wisdom the Divine Will and what is of benefit to our souls.

Saint Joseph, I thank God for having made you the man specially chosen by Him. As a token of your own gratitude to God, obtain for me the grace to imitate your virtues so that I too may be pleasing to the Heart of God. Help me to give myself entirely to His service and to the accomplishment of His Holy Will, that one day I may reach heaven and be eternally united to God as you are.

*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)
Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Fourth Day
FAITHFUL SERVANT

Saint Joseph, you lived for one purpose -- to be the personal servant of Jesus Christ, the Word made flesh. Your noble birth and ancestry, the graces and gifts, so generously poured out on you by God -- all this was yours to serve our Lord better. Every thought, word, and action of yours was a homage to the love and glory of the Incarnate Word. You fulfilled most faithfully the role of a good and faithful servant who cared for the House of God.

How perfect was your obedience! Your position in the Holy Family obliged you to command, but besides being the foster-father of Jesus, you were also His disciple. For almost thirty years, you watched the God-Man display a simple and prompt obedience, and you grew to love and practice it very perfectly yourself. Without exception you submitted to God, to the civil rulers, and to the voice of your conscience.

When God sent an angel to tell you to care for Mary, you obeyed in spite of the mystery which surrounded her motherhood. When you were told to flee into Egypt under painful conditions, you obeyed without the slightest word of complaint. When God advised you in a dream to return to Nazareth, you obeyed. In every situation your obedience was as simple as your faith, as humble as your heart, as prompt as your love. It neglected nothing; it took in every command.

You had the virtue of perfect devotedness, which marks a good servant. Every moment of your life was consecrated to the service of our Lord: sleep, rest, work, pain. Faithful to your duties, you sacrificed everything unselfishly, even cheerfully. You would have sacrificed even the happiness of being with Mary. The rest and quiet of Nazareth was sacrificed at the call of duty. Your entire life was one generous giving, even to the point of being ready to die in proof of your love for Jesus and Mary. With true unselfish devotedness you worked without praise or reward.

But God wanted you to be in a certain sense a cooperator in the Redemption of the world. He confided to you the care of nourishing and defending the Divine Child. He wanted you to be poor and to suffer because He destined you to be the foster-father of His Son, who came into the world to save men by His sufferings and death, and you were to share in His suffering. In all of these important tasks, the Heavenly Father always found you a faithful servant!

Saint Joseph, I thank God for your privilege of being God's faithful servant. As a token of your own gratitude to God, obtain for me the grace to be a faithful servant of God as you were. Help me to share, as you did, the perfect obedience of Jesus, who came not to do His Will, but the Will of His Father; to trust in the Providence of God, knowing that if I do His Will, He will provide for all my needs of soul and body; to be calm in my trials and to leave it to our Lord to free me from them when it pleases Him to do so. And help me to imitate your generosity, for there can be no greater reward here on earth than the joy and honor of being a faithful servant of God.

*NOVENA PRAYER
*(prayer to be said at the end of each day's devotion)
Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.